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1998 (8)

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Cognitive space and patterns of deceit in La Fontaine's Contes
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ISBN: 1886365091 Year: 1998 Publisher: Charlottesville, Va Rookwood

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Approche sémiotique de Maurice Blanchot
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ISBN: 2738466486 Year: 1998 Volume: *3 Publisher: Paris Montréal L'Harmattan

At zero point : discourse, culture, and satire in Restoration England
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ISBN: 0813158583 9780813158587 1322596611 9781322596617 081312039X 0813185122 Year: 1998 Publisher: Lexington, Kentucky : The University Press of Kentucky,

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At Zero Point presents an entirely new way of looking at Restoration culture, discourse, and satire. The book locates a rupture in English culture and epistemology not at the end of the eighteenth century (when it occurred in France) but at the end of the seventeenth century. Rose Zimbardo's hypothesis is based on Hans Blumenberg's concept of ""zero point"" -- the moment when an epistemology collapses under the weight of questions it has itself raised and simultaneously a new epistemology begins to construct itself. Zimbardo demonstrates that the Restoration marked both the collapse of the Re

A semiotic of ethnicity
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ISBN: 0585075131 9780585075136 0791439151 079143916X 143842177X Year: 1998 Publisher: Albany State University of New York Press

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Using semiotics as a theoretical foundation, this book reexamines the notion of the hyphenate writer. It argues for an analogous set of categories no longer chronologically or generationally based, but cognitively based, so that the traditionally considered first-stage or first-generation hyphenate writer now figures as an expressive writer who is not necessarily part of the immigrant or first American-born generations. He or she may actually belong to a later generation and write about his or her ethnicity with those characteristics more readily associated with the first-stage hyphenate writer.

In the margins of deconstruction : Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida.
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ISBN: 0792349539 9401061882 9401151989 9780792349532 Year: 1998 Volume: 32 Publisher: Dordrecht Kluwer

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Although this book is a study of the work of Emmanuel Levinas and Jacques Derrida, it would be mistaken to refer to it as a comparison. The book develops a framework which might aide the reader of Levinas and Derrida in determining the scope and significance of their respective projects as far as a discourse of the sacred is concerned. It does so by emphasizing their status as philosophers whose thought correlates but does not compare. Within this correlation, without obscuring either their differences or similarities, we can see a common framework that consists of the following elements. First, it is clear from what and how Derrida and Levinas have written that the general import of their work lies in the area of ethics. However, in many ways it would be justifiable to say that their work is not about ethics at all. Neither of them proposes a moral theory; neither is interested in discussing the question of values vs. social norms, duty vs. virtue and other issues that might pertain to the area of ethics. To be sure, these issues do come up in their work, yet they are treated in a peculiarly different way. For Derrida and Levinas, ethics is not so much an inquiry into the problems of right and wrong but an inquiry into the problem of the ethical constitutedness of human beings.

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